917
7.0

魔由心生

导演:
Thierry Notz
主演:
乔治·肯尼迪,安德鲁 史蒂文斯,Starr Andreeff,Terri Treas,John Lafayette,汤米·欣克利,Yvonne Saa,Joseph Hardin,Al Guarino,Jack Valan,Joal Corso,Butch Stevens
别名:
未知
7.0
917人评分
英语
语言
1989-01-20
上映时间
未知
片长
简介:
暂无
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32
10.0
已完结
大追求
10.0
上映时间:昨天19:02
主演:班赞,范明,尔玛依娜(天仙妹妹),高高
简介:失业的阚大成(男主角)抱着烟灰缸走在回家的路上,偶然看见前面的沈静(女主角)粘在脚底的两块钱掉落,大成好心提醒,却被沈静误会是借机搭讪,遭到白眼。大成只好捡起钱,自嘲的去买了一注彩票。这一切被正在路边算命的钱百发和算命先生看见,算命先生为了蒙钱,欺骗钱百发说他即将丧失钱财并有血光之灾,破解方法就是能得到恰好路过的沈静做情人,破霉运转好运,钱百发信以为真。     阚大成是一个混在人堆里毫不起眼的市井小人物,在生活中屡屡碰壁,老婆也弃他而去,他却仍然积极乐观,对人生抱有美好的理想和追求。大成的好友廖科张罗着安排大成相亲,女方正是和大成有过一个照面的沈静,大成赴约时却阴差阳错气跑了沈静。     沈静是一名环保学博士,老大未嫁,立志为改善人类的生存环境而努力,苦于无人投资,钱百发假充大款表示愿意出资,沈静因此踌躇满志。     钱百发靠收破烂起家,只能算是小有资财,却喜欢冒充富豪,屡屡闹出笑话。他拖欠了员工巴窦一年的工资,巴窦气不过,在收到一件文物后,私藏起来偷偷跑掉了,钱百发知道后气急败坏,到处寻找巴窦。     相亲失败的大成在回家的路上“捡”到一名四川小保姆李小宝,李小宝因生活困顿假装寻短见“碰瓷”,善良的大成上前搭救,被小宝纠缠住,通过对话发现小宝竟然是自己八竿子打不到的远房小姨,女朋友没找到却“捡”了个小姨回家,大成只能喟叹造化弄人。     大成把小宝聘为保姆,但习惯了做家务的大成事必躬亲,小宝反倒成了被伺候的“女主人”,让人哭笑不得。小宝的男朋友巴窦也在随后赶来,大成家里变得热闹起来。     大成相亲失败却对沈静一见钟情,悬思未决,廖科看在心里,要义助大成追到高傲的沈静,他瞒着大成策划导演了 “英雄救美”的计策,大成果然不顾安危冲出来救助沈静,沈静因之对大成有了好感。廖科趁热打铁,安排大成和沈静在网上联系成为“驴友”,一起外出旅游。两人花前月下,彼此日渐了解,感情也日渐升温,就在两人即将确立恋爱关系时,大成却因一事弄巧成拙而导致前功尽弃,沈静由此认为他图谋不轨。     大成和沈静旅游的同时,巴窦正在大成家绞尽脑汁的翻找大成购买的那张彩票,原来巴窦就是卖给大成彩票的人,而彩票号码正是巴窦给选的,巴窦当时看见大成捡到了沈静丢的两块钱,选了一组谐音彩票号码来讥讽大成,不成想恰恰就是这注彩票中了500万的大奖。巴窦追悔莫及,他通过多方试探得知大成并不知道中奖的消息,并肯定彩票尚在大成家中,便开始拼命地翻找。     旅游归来,沈静催促钱百发尽快兑现投资承诺,钱百发却提出了让沈静做他情人的非分要求,沈静愤而离去。钱百发打探到大成和沈静关系密切,误以为沈静不同意自己的要求是大成从中作梗,便设计拉大成下水,以达到让沈静远离大成的目的,沈静果然因此误会了大成。     大成和小宝在某次吃饭时打翻了稀饭,洒到了所买的那注彩票上,彩票在擦桌子时被沾到烟灰缸底下,没有任何人知道。大成中奖的信息除了巴窦也没有任何人知道,巴窦找不到彩票几次生气的拍打烟灰缸,有两次想拿起来看,都被小宝和大成碰巧打断。大成得知沈静的志向后,打算卖掉自己的房子,以资助沈静的科研,巴窦碰巧听到,他筹钱买下了大成的房子,并要求加五万块钱购买大成房中除烟灰缸外的所有旧物品,以图找到彩票兑现巨奖。     钱百发没钱投资,沈静却屡屡敦促百发兑现诺言,情急之下钱百发说出了要让沈静做情人给自己转运的秘密,沈静非常生气。钱百发一不做二不休,企图扣留要挟沈静,大成、小宝和廖科等人闻讯赶到,斗败了钱百发,大成沈静尽释前嫌。     执着于事业的沈静仍然为无法从事环保研究而苦恼,大成卖房子的钱投资沈静的科研只是九牛一毛,沈静欲应同学之邀南下海南开创事业,得知消息的大成失手摔碎了烟灰缸,电视中传来彩票兑奖信息……。     两年后,沈静如愿以偿,成立起澄净环保科技研究所,巴窦和小宝都是研究所的员工;大成则负责管理澄净希望小学;一对有情人终成眷属……。
32
已完结
大追求
主演:班赞,范明,尔玛依娜(天仙妹妹),高高
383
6.0
已完结
关于在短时间内的某几个人的经过
6.0
上映时间:昨天19:30
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
383
已完结
关于在短时间内的某几个人的经过
主演: