简介：萨宾（碧翠丝·罗曼德 Béatrice Romand 饰）交往过几个男人，但遗憾的是他们均是有妇之夫，这让萨宾感到十分不悦。某一天，萨宾忽然告诉她的好友克拉丽丝（阿丽尔·朵巴丝勒 Arielle Dombasle 饰）自己决定结婚，可她连个男朋友都还没有呢！在克拉丽丝的介绍下，萨宾结识了名为艾德蒙（安德烈·杜索里埃 André Dussollier 饰）的男子，艾德蒙是一名律师，年纪轻轻事业有成，萨宾认定了艾德蒙是她未来规划中的完美丈夫。　　就这样，萨宾和艾德蒙展开了周旋，她十分渴望得到艾德蒙的青睐，却又不愿意做主动的那一方。对于萨宾的亲近，艾德蒙不主动不拒绝，直到他开始以种种借口避免和萨宾通话和见面，萨宾才发现，自己一厢情愿的举动是多么的天真。

简介：主人公一直和母亲住在一起，从不知道自己的父亲是谁。在几经斟酌之后，一场精彩纷呈的寻父大冒险正式展开的《约瑟夫之子》。

简介：1984年七月， Varda 在 Avignon 的一棟養老院裡看到一個名為《活生生與人造的》（Le vivant et l'artificiel）的展覽。展覽場裡，藝術品與動物、人工心臟、發霉的牆壁混亂地共存著。視覺上的震憾讓她久久不能自己，於是她決定帶領我們，重回險地。我們看到一間間住宅，或空的、或滿的。隨著時間流逝，卻留下奇怪的痕跡。另外， Varda 也在這家養老院裡遇到了即將是《無法無家》裡的「女僕」 Yolande Moreau 和「老太太」 Marthe Jarnias 。　　Varda 曰：　　『在高速火車的搖晃下，我無法讓自己不去想–那些我的精神正試著去吸納的不協調的影像。一到巴黎，我立刻打電話給 Louis Bec 和 Bernard Faivre d'Arcier ，要求他們讓我去拍這個展覽，不是為了去理解它，而是為了從中汲取靈感。他們答應了。幾天之後，我們出發前往拍片。在回到 Avignon 的高速火車的搖晃下， Nurith Aviv 要求看我的大筆記，好知道他將要拍的是甚麼。筆記紙幾乎還是空白的，我們只看到一些標題：廚房、父母的房間、用餐、窗戶。所有的家庭生活都註記到了，但沒有一樣是準備好了的。整部影片完全是以即興的方式去拍的，沒有標記、沒有脈絡。我只不過是跟隨著因參觀現場而感受到自己真實的心臟跳動，和那些仍然令人感到溫暖的老人的存在。』　　A.   Varda,1993年, in Varda par Agnès, Ed. Cahiers du cinéma, 1994.

简介：高楼大厦见识过了，导演用不凡的拍摄技巧引领我们进入了昆虫的世界。出乎意料，在这里，平时令人“恐怖”的虫子门展现出了另一种不一样的美。当你近距离仔细察看这个世界时，你会发现原来毛毛虫的毛原来这么光滑；相互依偎的蜗牛温馨得赚人眼泪；勤奋的屎壳郎每天都在认真对付着他们的粪球；蜘蛛会在水下用一个小气泡作为自己的餐厅；天牛就像公牛一样在互相较劲。每只虫子原来都不曾闲着浪费光阴。　　微观下的虫子世界，带给观众的除了视觉的震撼，还有自然界无法向人类诉说的道理。

简介：二战期间，英国一架飞机在执行轰炸任务中，被德军击中，几名英国士兵被迫跳伞逃生。他们约好在土耳其浴室见面，并用这次行动的代号“鸳鸯茶”作为接头暗号。　　他们分别降落在法国巴黎德军占领区的不同地点。大胡子中队长雷金纳德被动物园管理员所救。而另外两名士兵，也分别在油漆匠奥古斯德 （布尔维尔 饰）和乐队指挥斯塔尼斯拉斯（路易·德·费内斯 饰）的帮助下掩藏好了。即便德军展开了全城的搜索，油漆匠、指挥和中队长还是在浴室顺利地会面，几经辗转，英国士兵终于接上了头。几个原本并不认识的人，就这样结成了生死同盟，与敌人展开了斗智斗勇的生死游戏。同时，也闹出了不少温情的笑话。他们用微薄的力量对抗严酷德军，险相迭生，滑稽搞笑，为了逃出虎口，共同战斗。

简介：艺术品收藏家艾德琳（帕特里克·波查 Patrick Bauchau 饰）来到朋友丹尼尔（Daniel Pommereulle 饰）的海边别墅度假，在这里，他遇见了漂亮的女孩海蒂（哈蒂·波丽托弗 Haydée Politoff 饰）。丹尼尔告诉艾德琳，海蒂是个生活作风颇为开放的女孩，有许多个风格迥异的男友，艾德琳和朋友在背后戏称她为“收集男人的女人”。艾德琳崇尚健康、自然、克制的生活方式，这样的他自然瞧不起海蒂的放浪形骸，但同时，他发现自己又总是不经意的注意着海蒂，这个女孩的一举一动能够轻易的牵动他的情绪，并且，海蒂似乎对自己也心怀好感。没想到，海蒂选择的居然是自己的好友丹尼尔，这让艾德琳心里很不是滋味，他离开别墅回归到自己的生活，却仍然和海蒂保持着藕断丝连的关系。在法国这个热情浪漫的城市里，一对男女对待感情兜兜转转遮遮掩掩，艾德琳是否会成为海蒂的下一个“收藏品”呢？

简介：本片是特吕弗著名的“安托万系列”的第四部。　　25岁的安东尼（让-皮埃尔·利奥德 Jean-Pierre Léaud 饰）与克里斯汀（克劳迪·贾德 Claude Jade 饰）结了婚，并在自家楼下开了一家深得左邻右舍喜欢的小花店，日子虽然平常，却也充满 小忧伤与小甜蜜。阴差阳错，他在水利公司谋得一份差事，工作中结识冷艳的日本女子Kyoko（Hiroko Berghauer）后，他被对方身上的异国情调深深吸引，两人坠入爱河，不久他与克里斯汀分居。但与东方美人一起生活时，巨大文化差异令他日益思念克里斯汀。

简介：“高卢英雄”喜剧系列又有了新篇章，此次高卢英雄们要为女王服务，抵抗凯撒率领的罗马兵团入侵。本次导演是专拍法式文艺爱情片的劳伦·泰拉德，曾经以《莫里哀情史》留名法国影史，而拍起喜剧来他丝毫没有束手束脚，延续了该系列之前疯癫、夸张的搞笑方式，并且新加入了英式法语将英国与法国的历史恩仇调侃个够。影片阵容强大，“大鼻子情圣” 杰拉尔·德帕迪约继续压阵，法国国宝级女星凯瑟琳·德纳芙扮演女王尽现雍容。

简介：帕斯卡·罗卡尔德在这部影片中的精彩表演，为她赢得了1994年马赛第十一届国际妇女电影节最佳女演员的的殊ddd。r故事发生在巴黎，美丽的马西尔德今年三十岁，她靠帮人修复油画为生。男朋友保罗曾经是巴黎艺术学校的教授，他经常鼓励马西尔德自己进行些创作。马西尔德的姐姐爱丽斯在一家建筑作坊过这单调乏味的生活。从童年开始，姐妹俩就几乎没有丝毫的相似之处。在母亲的葬礼上，两个人再次见了面。一天，马西尔德载着保罗的儿子托马斯回家，途中发生意外。马西尔德受了轻伤，但是托马斯当场身亡。马西尔德顿时失去了活下去的希望，她没有再见保罗，躲进了姐姐家中。能把马西尔德从绝望中拯救出来的只有绘画，姐姐爱丽斯给了她莫大的鼓励。但是爱丽斯没有把事情告诉任何人，她像照顾小孩子一样呵护着半疯状态的马西尔德。为了查明事情的原委，保罗雇用了私家侦探，但是没有任何结果。r一个偶然的机会，爱丽斯的朋友劳伦特注意到了爱丽斯家中的一幅油画。劳伦特以为这幅艺术品是出自爱丽斯之手。无奈之下，爱丽斯装作自己就是那个所谓的艺术家。接着，劳伦特成了她的经历，并且为她开办了一个大型的画展。爱丽斯越来越有自信，享受这一切荣誉，而此时，马西尔德却生活在另外一个世界。直到有一天，整个事情败露了：修道院里的牧师在报纸上获知此事。马西尔德停止了绘画，并且开始在修道院的墙上创作壁画。在绝望的时刻，马西尔德送给了爱丽斯最后一幅油画，那是她在发生车祸前送给保罗的副本。r奇迹终于发生了：保罗在参观爱丽斯的画展时认出了那幅作品。他跟踪爱丽斯并找到了马西尔德。保罗从未停止对马西尔德的爱，因此，他原谅了马西尔德，他使马西尔德走出了修道院，也走出了绝望。就在马西尔德在遥远的亚洲举行她的第一个画展的同时，姐姐爱丽斯准备用同样的方法俘获一个极具天分的年轻画家的心……

简介：墨西哥连续出现多起绑架事件，在城市居民尤其是富人家庭里产生恐慌。仅仅六天之内，已经有许多有钱人开始雇用保镖来保护子女的安全。就在这样一个情况下，克雷塞作为退役的原CIA组成员来到墨西哥城加入了保镖的行列——他被一对工业家夫妇雇用来保护他们九岁的女儿琵达。　　克雷塞曾经一度对生活丧失信心，只是在朋友的介绍下才找到了这份工作，而他自己又不是很感兴趣——尤其是作为一名小女孩儿的保镖，但抱着有事情做总比闲着强的心理他接受了雇用合同。在和小女孩刚开始的接触中，克雷塞有些不喜欢这个傲慢和喋喋不休对他提问的丫头，但没过多久，他坚强的外壳被小姑娘慢慢穿透，自己也完全敞开了心扉。当小姑娘被绑架的时候，他的生活发生了改变，誓言要追杀所有相关的人。没有人可以阻止他……　　这部影片是根据A.J.昆奈尔的同名小说改编的，1987年上映，由斯科特·格伦、乔·派西主演。这部电影是由当时赫赫有名的导演艾利·舒哈基(Elie Chouraqui)执导的。回溯当时的历史，2004年翻拍版的导演托尼·斯科特可以说是和1987版的电影擦身而过。当时，因为吸血鬼题材电影《血魔》(The Hunger)的成功，托尼·斯科特前往好莱坞寻求发展，并且曾经一度被制片人认为是《Man on Fire》导演的最佳人选，但后来因为名气太小，还是换由艾利•舒哈基执导。

简介：安托瓦内特是一名教师，她正期待着和秘密情人弗拉基米尔一起度过计划已久的暑假。弗拉基米尔是她一个学生的父亲。当得知Meijubar.net弗拉基米尔不能来是因为他的妻子带着他们的女儿和一头驴去塞文国家公园度假时，安托瓦内特决定独自跟随他们的足迹，还有一头保护他们的驴帕特里克。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：1425年，法国百年战争期间，少女贞德只有8岁，她在一个小村庄多雷米生活，每天照看羊群。有一天，她告诉她的朋友奥维耶特，她已经不能忍受英国军队对法国人民的摧残。然而修女太太热尔韦斯却试图跟这个年轻小姑娘讲道理，告诉她不要试图去抗争。但是贞德已经准备好拿起武器，跟英国军队对抗到底，带领法国走向解放。

简介：艾迪安（伯努瓦·马吉梅 Benoît Magimel 饰）的发迹史并不光彩，甚至可以说非常丑陋。虽然他当上了跨国企业的新任总裁，一时风光无限。但是，艾迪安过去所作所为，仍为人不齿。他是靠搭上总裁女儿（朱莉·葛耶 Julie Gayet 饰）得到了女婿的身份，期间还参与了多次肮脏的商业交易。这些罪过让艾迪安上台时内心非常纠结。或许是良心发现，让他对过去犯下的罪过不断忏悔。在好友帕特里克（弗朗索瓦-格扎维埃·德梅松 Francois-Xavier Demaison 饰）的劝说下，艾迪安决定找到当初被自己陷害以致晚年无着落的米什莱（多米尼克·拉布里埃 Dominique Labourier 饰），希望给予他经济补偿，以消除内心的负罪感。然而，米什莱拒绝了艾迪安，两人还为此发生了冲突。情急之下，鲁莽的帕特里克失手将米什莱杀死。这使得艾迪安陷入了更深的泥潭之中……

简介：Benoit, the new kid at school, is bullied by a gang of arrogant boys. Determined not to be pushed around, Benoit organizes a big party, but only three students turn up. What if this bunch of losers was to be the best gang ever Korean Movie 23zzw.com

简介：结婚超过四十年，曾经的畅销作家维多（丹尼尔奥图 饰）渐渐失去灵感，和老婆的婚姻也亮起红灯。对生活丧失热忱的维多，在儿子与朋友的帮助下，决定接受「回忆美好公司」提供的神秘体验，让电影道具搭建的拟真场景和专业演员的演技帮衬，带他回到当年在酒吧遇见挚爱的那一天，重温天雷勾动地火的美好恋情，维多能因此让老婆重新爱上他吗？

简介：讲述了佩林是一名没有固定工作的大龄未婚女青年，主要是通过表演节目来打一些零工糊口。某一天佩林去参加表演的路上，因为她的突然出现，致使法布里斯被吓到，还不小心跌倒住进医院。于是佩林每天到医院照看法布里斯，并逐渐对法布里斯产生了感情。

简介：丽莎（柯莱儿布翁尼许Claire Bouanich 饰），今年8岁，单亲，喜欢提问，各种各样童稚的问题。邻居的爷爷（米歇尔•塞罗 Michel Serrault 饰 ），儿子已经去世，脾气古怪，有收集蝴蝶标本的癖好。一天，丽莎闯进了爷爷的密室，发现了五彩斑斓的蝴蝶标本。爷爷还说，他要到山上去采集一个叫“伊莎贝拉”的蝴蝶，丽莎大喜，要跟爷爷一起去探险，她多么希望跟着爷爷去看满天飞的蝴蝶。一路上，丽莎给爷爷添了不少麻烦，因为她有问不完的问题，还放走了爷爷采来的蝴蝶。丽莎掉进了一个山洞，爷爷着急，找来了救生人员。两人的友谊、亲情，与美丽的大自然融为一体。

简介：故事发生在16世纪的法国农村，马丁（伯纳德-皮亚里·唐纳狄欧 Bernard-Pierre Donnadieu 饰）是一个整天无所事事游手好闲的男人，有一天，他突然抛弃了妻子贝特朗德（娜塔莉·贝伊 Nathalie Baye 饰）和两个可爱的孩子，就此下落不明。　　一晃眼7年过去，马丁既没有出现过，贝特朗德亦没有收到他的死讯。和他的突然失踪一样，一天，马丁又再度现身了。马丁告诉贝特朗德，这些年来他一直在帮助法国国王南征北伐，而让贝特朗德感到不可思议的是，马丁的行为举止仿佛变了一个人似的，温文尔雅又勤劳肯干。虽然村里的人都认为这个马丁是个冒牌货，但贝特朗德却坚信，这就是她七年前失踪的丈夫。

简介：阿德里安（Grégoire Leprince-Ringuet 饰）是一个学习钢琴已有15年之久的天才钢琴家，可是在梦寐以求的伯恩斯坦钢琴大赛上他功败垂成，人生跌落谷底。经过一段时间调整，阿德里安重新振作，成为了一名盲人钢琴调音师。事实上他只是带上了隐形眼镜，这会让别人认为他听觉方面更加敏锐，并由此得到更多的同情和消费，甚至还会窥视到别人的生活与隐私，他兀自沉浸在这种虽处闹市又仿佛置身世外的超然之中。某天，他来到一户人家工作，殊不知这里刚刚发生一起凶案……　　本片荣获2011年卢纹（Leuven）国际电影节最佳短片奖、2012年法国恺撒奖最佳短片奖。

简介：因为在联赛斗殴，小镇足球队的全体男性成员被开除赛籍。为了不缺席一年一度的盛大赛事，球队的教练找来了当地热爱足球的姑娘们组成了一支临时队伍，其中有普通家庭主妇、社团经理、警察、餐厅服务生等，大家积极训练，闹出不少笑料，她们最终将代表小镇足球队上场。

简介：海琳娜（伊莎贝尔•阿佳妮 Isabelle Adjani）的丈夫是法国的一个黑帮头目。一天，当他携带一个装着重要文件的文件箱走在大街上时，被法国混混弗莱德抢走了。弗莱德凭借法国庞大的地铁系统逃走了。　　弗莱德（克里斯多夫•兰伯特 Christopher Lambert）将抢来的重要文件藏在地铁上，此时他发现地铁里的世界原来也多姿多彩。在这里他结识了吉他手、轮滑小子、鼓手等人。警察和黑帮此时都在寻找弗莱德。弗莱德向海琳娜索要文件的赎金的过程中，海琳娜逐渐爱上了他，而越来越憎恨她的丈夫和她所在的阶层。　　弗莱德一直有个梦想，就是组建一支乐队。他在地铁上认识的伙伴们帮他实现了这个梦想。弗莱德利用抢劫得来的钱在地铁上举办了一个音乐会。但就在此时，黑帮和警察同时找上门了。

简介：一位百万富翁想帮助他被宠坏的孩子成为更好的人，所以他欺骗了他们，并假装家庭失去了有资格的年轻人所依赖的财富。

简介：剧情分为两个部分：一边是一个神秘的女人，即将步入结婚礼堂；一边是一个有轻度自杀倾向的音乐工作者，被阴错阳差地关进了精神病医院……电影交错展现了两个主人公生活中的片断，似乎毫无关联的故事和人物，可又时时联系到一起。一个沉浸在痛苦的回忆中的女人和一个纷扰不断的男人。在影片中，那个独立成功的女人将慢慢走向封闭，而 “被囚禁”的男人却不知不觉地走向了自身的解放。